A Shift in Thinking

Jevon Hunter

Jevon Hunter is the chair for urban education at SUNY-Buffalo State (SUNY photo)

Beacon schools embrace plan for ‘culturally responsive education’

One of the stories Jevon Hunter talks about in his workshops is the Chinese Exclusion Act of 1882.

Signed into law by President Chester A. Arthur, the measure banned Chinese immigration after decades of animosity toward the newcomers, who had been arriving in the U.S. since the 1840s, particularly on the West Coast, providing low-cost manual labor. 

The law wasn’t repealed — and even then, a national quota of 105 Chinese immigrants per year remained — until 1943, when the U.S. and China became allies in World War II. 

When teaching students about that period in history, Hunter, the chair for urban education at SUNY-Buffalo State, tells the public school officials who attend his workshops that it’s critical to bring more than one perspective into the narrative. What stories that we tell reflect privilege, he asks? Which voices are left out? 

In an interview this week, Hunter said he encourages teachers to connect that time with current events by asking: Where do we see these kinds of acts still being created in society? When considering recent U.S. efforts to limit immigration, he noted, “we’re really not too far from still doing it.” 

Culturally responsive education

Hunter, who has advised more than 25 districts and county Boards of Cooperative Educational Services (BOCES) in the last six years, was in Beacon last month for two days of workshops as the city school district has begun Phase 1 of New York State’s three-year plan to implement “culturally responsive-sustaining” (CR-S) education.

The CR-S initiative, which accentuates cultural differences as strengths in an increasingly diverse world, was launched in 2018 in adherence to the federal Every Student Succeeds Act. Built upon the four principles of a welcoming and affirming environment; high expectations and rigorous instruction; inclusive curriculum and assessment; and ongoing professional learning, a 64-page “framework” asserts that it is “grounded in a cultural view of learning in which multiple expressions of diversity (such as race, social class, gender, language, sexual orientation, nationality, religion or ability) are recognized and regarded as assets for teaching and learning.”

The framework is further broken down into a three-year roadmap.

In the first year, districts are to raise awareness through workshops for teachers and administrators, among other goals, as well as hold forums on CR-S education. The second phase, meant to “build capacity,” includes utilizing state-provided tools to audit educational materials and district policies, such as hiring and student placement. 

In the third year, “full implementation,” districts are to continue community dialogue while assessing their schools’ needs regarding equity. 

Sagrario Rudecindo-O’Neill, the Beacon schools’ assistant superintendent of curriculum and student support, says the three-year plan is designed to ensure the district’s curriculum is “reflective of the families that we’re serving.” A district-wide equity committee has been formed, with parents filling in smaller working groups. School officials are also analyzing student assessments to pinpoint needs that could be linked to language disparities or other equity-related shortcomings. 

According to state data for the 2019-20 school year — the most recent available — there were 2,723 students in Beacon’s six public schools. The majority (55 percent) were nonwhite. It’s important, Rudecindo-O’Neill said, “that they see themselves in their curriculum” and “that they see themselves being celebrated, being heard.”

GLSEN, formerly the Gay, Lesbian & Straight Education Network, has come to speak with Beacon High School students about representation. Rudecindo-O’Neill said she’s planning broader student forums and then community meetings to come later on. 

Ten of the 13 districts in Dutchess County have become members of the new Dutchess BOCES Center for Educational Equality and Social Justice, which facilitates workshops such as the ones Hunter held in Beacon last month, although they were sparsely attended, and a series of upcoming seminars on the role of women as educational leaders. 

Meredith Heuer, the president of the Beacon school board, credits Superintendent Matt Landahl with taking on equity upon his hiring in 2017. After a group of stakeholders began discussing the ideal attributes of a Beacon High School graduate, “Matt developed a professional development plan that directly addressed the four principles outlined in New York’s CR-S framework,” Heuer said. “It was great for us because it reinforced that we were on the right path and that there would be support, hopefully including financial, coming from the state.”

School officials emphasize that equity — which recognizes individual circumstances, while equality refers more generally to resource allocation — isn’t limited to curriculum. 

Hunter tells a story of a university constructing a building without an entrance for people with disabilities. After construction was complete, an accessible entrance was added at the back of the building, “but what does that mean for the dignity of those people?” he asked. After an outcry, the accessible entrance was moved to the front. 

Similarly, Rudecindo-O’Neill noted that the principle includes seemingly small details, like translating signs on campus into different languages. “When we talk about equity, we’re looking at equity not being an initiative but being embedded,” she said.

A Beacon curriculum committee is reviewing books and other materials to see whether educational “stories” are representative of the schools’ diverse student body. That’s not new — most districts evaluate curriculum every five years — although the lens of representation may be. 

Most learning theory is taught through the traditional perspective of the able-bodied, white American, Hunter explained. But “if you don’t fit that category, then there’s no space to talk about how you learn. Race and class matter when it comes to learning,” he said. “How do we make certain that what we’re teaching is reflective of our American society and our local community? That’s going to require us to shift how we think about this stuff.”

Rudecindo-O’Neill is quick to point out that Beacon isn’t going rogue. 

“Everything we’re doing is based on New York standards and framework. That sometimes gets twisted,” she said. Although curriculum may be adjusted, “it’s not about rewriting history. We would never do that. It’s about showing all of history. It’s not excluding or changing or subtracting; it’s adding.

“If you were only given one perspective,” she asked, “is that really history?”

Critical race theory

New York State calls its framework a guide for “culturally responsive-sustaining education,” while Hunter and Beacon officials have used the term “culturally relevant curriculum.”

What they all agree they’re not pushing is “critical race theory” (CRT), which has been in the news this year because of allegations by parents and conservative politicians that it is being taught in public schools. As an academic concept, CRT is more than 40 years old; its basic construct is that racism is not only about individual bias but is also embedded in the legal system and that history must be evaluated under that rubric.

Critics, however, maintain that CRT urges intolerance against white people and have conflated the theory with terms such as “anti-racism” and “social justice.” 

One organization, the Heritage Foundation, in a 2020 report attributed everything from Black Lives Matter protests, LGBTQ clubs in schools and diversity training in federal agencies to CRT. “When followed to its logical conclusion, CRT is destructive and rejects the fundamental ideas on which our constitutional republic is based,” the group said.

In June, parents and residents in Carmel took over a school board meeting, accusing district officials of promoting CRT, anti-police sentiments and Black Lives Matter, which one person dismissed as a “a Marxist, domestic terrorist group.”

Yet “CRT has nothing to do with K-12 pedagogy,” said Rudecindo-O’Neill. “I don’t know how it got linked to diversity and inclusion.”

Landahl said the pushback has made some Beacon teachers reluctant to buy into the state’s culturally responsive plan. “They see the news,” he said. “We try to — I hate to use the ‘P’ word — take politics out of it. It’s not about that. It’s about addressing standards and creating educational spaces that reflect the diversity of our community.” (Landahl said none of the district teachers involved in implementing the curriculum was comfortable being interviewed, citing the politically charged environment around the topic. The superintendent noted that he fully supports the teachers’ decision.)

Landahl and Rudecindo-O’Neill pointed out that 20 years ago districts didn’t have many choices for books and other materials. If the dominant publisher didn’t carry books written for or including alternate perspectives, schools didn’t get them. 

However, close to 40 percent of Beacon’s population is Black, Latino or of another nonwhite ethnicity, according to census data. In addition, about 30 percent of the school district’s students are considered “economically disadvantaged.” 

“If we’re not trying to address that diversity in our teaching, then we’re failing the entire student body,” said Heuer.

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8 thoughts on “A Shift in Thinking

  1. The “culturally responsive education” being implemented in the Beacon school district is disguised critical race theory (CRT) designed to indoctrinate and not educate. Diversity can be a hindrance to social cohesion and unity in a nation.

    I am a retired history teacher and the textbook we taught from had illustrations of the brutality of slavery and the economics that perpetuated it. I also had personal material since I had several courses in African history. It’s just CRT propaganda to say that slavery is not taught, that Jim Crow is not mentioned, that somehow Reconstruction and the Ku Klux Klan are white-washed. The issues were more than contextualized. [via Facebook]

  2. Schools may be teaching about slavery but they aren’t teaching about the institution itself. What is being asked for is the whole history of enslavement, including struggles for freedom and fights for legislative change that shaped this country. The version of Reconstruction taught in public schools doesn’t talk about the history of what happened when Black people were emancipated and the actions taken afterward. CRT is a more complex analysis of the criminal justice system and how it disproportionately impacts communities of color. We can’t contextualize an issue if we refuse to look at the context. [via Facebook]

  3. I’m a retired history teacher, and I taught everything I could about slavery, Reconstruction, Jim Crow, segregation, racism and discrimination throughout our history, and I wasn’t an exception. People who claim our history is “whitewashed” have no clue what’s taught. We also teach about American colonization and the horrors of that.

    I have researched the nonsense that the left is pushing and I find it abhorrent. It is racism in disguise, and it will divide our nation even more. Activist teachers are more concerned with politics than educating children, which is one reason our children do so poorly in school. Teachers have an enormous amount of influence and power in the classroom; some use that influence and power in a corrupt way.

    “Culturally responsive curriculum” has been labeled, incorrectly, as CRT. But what is masquerading as CRT — diversity, inclusion, etc. — is an attempt to make white children feel guilty about being white, and children of color believe they are victims and can’t succeed in a “white man’s world.” The idea that white children should be made to feel responsible for the enslavement of Africans, under the guise of “real history,” is disgraceful. [via Facebook]

  4. A culturally responsive framework isn’t a claim that no one is teaching slavery or Jim Crow. It’s an approach that aims to ensure all of our children see themselves, their history and their communities reflected in the educational materials.

    Black American history is not just slavery and Jim Crow, civil rights and Martin Luther King Jr. — it is much more than simply the horrible things white people have done to build this nation and the struggle of oppression, and even if we were only focused on atrocities and hardships, we are barely covering those. When a dominant cultural group gets to place a fixed lens in front of history to focus on themselves, all else will be distorted and improperly understood.

    We are not a nation of only Black and white folks, either. It always seems to go that way in conversations but there are far more cultures represented in our classrooms. Culturally responsive means every student’s culture should be understood, respected and appreciated. That’s good for all our kids. [via Facebook]

  5. I am the parent of a child adopted from Guatemala who went through the Beacon school system. My child experienced racism, not only from classmates but also from teachers, especially in middle and high school. Beacon is going to have a difficult time including cultural sensitivity in their curriculum when they have teachers who are openly racist. [via Facebook]

  6. Who is trying to make white children feel guilty for being white and why would they want to do that? The article explicitly stated that Beacon is not implementing CRT, which is a discipline appropriate at the college level. The goal for a culturally responsive curriculum framework is to give the teachers the tools they need to teach about a broad spectrum of perspectives. We live in America, the melting pot, the “give me your tired, your poor” country.

    It’s not easy to be a country that houses so many perspectives. We are learning to do a better job of understanding those diverse perspectives. We are training teachers to teach these perspectives. That is the goal. [via Facebook]

  7. This curriculum sounds excellent. I wish I had it, rather than the high school history textbook I had in New York City in the 1970s that said enslaved Africans were “happy” to be slaves. I didn’t learn there were enslaved people in New York until the New-York Historical Society had an exhibit on it long into my adulthood. [via Facebook]

  8. Beacon is a diverse community, and administrators use data to determine the approaches that need to be taken to most effectively serve the students in our schools. This is one of several approaches. Among the 2,723 students in Beacon’s six public schools, the majority (55 percent) are nonwhite — seeing yourself and celebrating your culture and contribution is a big part of keeping students engaged.

    I am of Irish heritage — years ago there was a great PBS series called The Irish in America. The more tragic parts of that story, such as indentured servitude, disposable labor and a forced famine creating a crisis that led to mass and dangerous immigration conditions/backlash, didn’t make me hate British people or Americans who were not welcoming. It helped me to know my history, celebrate that culture of origin and experience compassion for those whose plight is similar today.

    Learning to take in other perspectives expands a student’s humanity; it doesn’t diminish another. There is so much fear in the reaction to the article — fear that is based upon nothing that is actually happening within the three-year framework to improve learning and build level experience. It’s hard to know what to do about that — it mostly seems triggered by race because it seems to automatically get linked to CRT.

    The article makes clear that the framework is about expanding the story and experience in the classroom for purposes of engagement and education, to include the broader narrative of the pluralistic society that is America — race, but also social class, gender, language, sexual orientation, nationality, religion or ability. Many of these overlap, and in those layers, struggles and accomplishments we learn more about our common humanity. [via Facebook]

    Flynn is a member of the Beacon school board.

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